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Indians Shy Away From Making Wills

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Submitted by: Abha Mohunta

Indians shy away from accepting the fact that they will die like all mortals. Since making a will is a tacit acceptance of the fact that one will die someday, Indians shy away from making their wills and die intestate leaving behind inheritances that lead to disputes and acrimony.

A will is a documentation of how you desire to distribute your material possessions after death. It can be amended as and when there is a change in your material belongings or when you wish to distribute the inheritance differently. A will ensures that those you care for get a share of your belongings in accordance with your decision. A will has to be valid so that it is accepted by the court and put into effect by the court granting what is known as probate.

If you die without leaving behind a will, it is left to the next head of the family to distribute it as he or she thinks right. At times all the claimants arrive at a mutually acceptable settlement. However, in this age of materialism and intolerance, such amicable settlements may not always be possible. So if the inheritance has many claimants, there are chances of bitterness, feud and conflicts. The court has to help in settlement of such disputes and it goes by the laws of inheritance. A court s decision may not be acceptable to all the parties. This leads to litigation, counter-claims, ill-feeling, frustration and bad blood all-around. At times this may even lead to dire consequences and sordid actions like murder, suicide and the like.

[youtube]http://www.youtube.com/watch?v=455zpBWLXfs[/youtube]

Death is an imminent reality. There is no escape from it. Each one of us generally dies leaving behind an inheritance big or small. So why not make a will well in time? What is it that holds us back?

There are very few Indians who are well beyond their prime and with considerable wealth to bequeath and have prepared a will. Why do Indians shy away from making their will?

Indians do not want to think of death, be it their own or their loved ones. They think it outrageous to even toy with the thought for a moment. And since writing one s will is a tacit acceptance of death, they never get down to it. They live in the comfort of their illusion that death is a distant reality that will not overtake them so soon. Infact Indians subconsciously believe that thinking of death or planning for it is ominous and will hasten one s demise. Death as a thought is taboo.

Its time we Indians realise that not preparing one s will or avoiding thinking of death will not put away death for ever, just as making one s will is not an open invitation to death.

It is true that making a will does not help the person who makes it. It helps his loved ones. It ensures that dependants are provided for. It prevents chances of discord amongst them. So it is worth the trouble.

And it is never too early to make your will. Death does not always knock before it takes you away. So if you are above eighteen and have anything to bequeath, please make a will and amend it frequently.

About the Author: Author Abha Mohunta is associated with

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John Vanderslice plays New York City: Wikinews interview

Thursday, September 27, 2007 

John Vanderslice has recently learned to enjoy America again. The singer-songwriter, who National Public Radio called “one of the most imaginative, prolific and consistently rewarding artists making music today,” found it through an unlikely source: his French girlfriend. “For the first time in my life I wouldn’t say I was defending the country but I was in this very strange position…”

Since breaking off from San Francisco local legends, mk Ultra, Vanderslice has produced six critically-acclaimed albums. His most recent, Emerald City, was released July 24th. Titled after the nickname given to the American-occupied Green Zone in Baghdad, it chronicles a world on the verge of imminent collapse under the weight of its own paranoia and loneliness. David Shankbone recently went to the Bowery Ballroom and spoke with Vanderslice about music, photography, touring and what makes a depressed liberal angry.

DS: How is the tour going?

DS: Anywhere, or just outside of the country?

DS: I can relate: You and I have moved around a lot, and we have a lot in common. Pranks, for one. David Bowie is another.

DS: When I was in college I listened to him nonstop. Do you have a favorite album of his?

DS: You said seventh and eighth grade. Were you always listening to people like Bowie or bands like the Velvets, or did you have an Eddie Murphy My Girl Wants to Party All the Time phase?

DS: Do you shun that music now or is it still a part of you?

DS: Do you think New York or San Francisco suffers from artistic elitism more?

DS: Everything is fusion now, like cuisine. It’s hard to find a purely French or purely Vietnamese restaurant.

DS: You still find some emos.

DS: You could clearly create music that is more mainstream pop and be successful with it, but you choose a lot of very personal and political themes for your music. Are you ever tempted to put out a studio album geared toward the charts just to make some cash?

DS: Do you think Spoon burned their indie credibility for allowing their music to be used in commercials and by making more studio-oriented albums? They are one of my favorite bands, but they have come a long way from A Series of Sneaks and Girls Can Tell.

DS: Do you think letting your music be used on commercials does not bring the credibility problem it once did? That used to be the line of demarcation–the whole Sting thing–that if you did commercials you sold out.

DS: Do you believe the only philosophical question is whether to commit suicide?

DS: When you see artists like Pete Doherty or Amy Winehouse out on suicidal binges of drug use, what do you think as a musician? What do you get from what you see them go through in their personal lives and their music?

DS: Glorification of drugs? The rock lifestyle?

DS: As tragic figures?

DS: They are examples, as well. I recently covered for Wikinews the Iranian President speaking at Columbia and a student named Matt Glick told me that he supported the Iranian President speaking so that he could protest him, that if we don’t give a platform and voice for people, how can we say that they are wrong? I think it’s almost the same thing; they are beautiful as examples of how living a certain way can destroy you, and to look at them and say, “Don’t be that.”

DS: Is it a problem for you to work with people who are using drugs?

DS: Your latest CD is Emerald City and that is an allusion to the compound that we created in Baghdad. How has the current political client affected you in terms of your music?

DS: There are two times I felt deeply connected to New York City, and that was 9/11 and the re-election of George Bush. The depression of the city was palpable during both. I was in law school during the Iraq War, and then when Hurricane Katrina hit, we watched our countrymen debate the logic of rebuilding one of our most culturally significant cities, as we were funding almost without question the destruction of another country to then rebuild it, which seems less and less likely. Do you find it is difficult to enjoy living in America when you see all of these sorts of things going on, and the sort of arguments we have amongst ourselves as a people?

DS: –you, John Vanderslice, how can you allow this—

DS: But he doesn’t compare to George Bush or Dick Cheney. He’s almost a liberal by American standards.

DS: What’s the reaction to you and your music when you play off the coasts?

DS: Have you ever been Dixiechicked?

DS: Depression breeds apathy, and your music seems geared toward anger, trying to wake people from their apathy. Your music is not maudlin and sad, but seems to be an attempt to awaken a spirit, with a self-reflective bent.

DS: Is there a feeling in San Francisco that if an earthquake struck, you all would be on your own?

DS: Organ failure. That’s our baseline…

DS: I interviewed Congressman Tom Tancredo, who is running for President, and he feels we should use as a deterrent against Islam the bombing of the Muslim holy cities of Mecca and Medina.

DS: You read a lot of the stuff that is written about you on blogs and on the Internet. Do you ever respond?

DS: Often people assume an artist makes an achievement, say wins a Tony or a Grammy or even a Cable Ace Award and people think the artist must feel this lasting sense of accomplishment, but it doesn’t typically happen that way, does it? Often there is some time of elation and satisfaction, but almost immediately the artist is being asked, “Okay, what’s the next thing? What’s next?” and there is an internal pressure to move beyond that achievement and not focus on it.

DS: Do you try?

DS: —but a lot of it’s crap—

DS: I’ve done a lot of photography for Wikipedia and the genesis of it was an attempt to pin down reality, to try to understand a world that I felt had fallen out of my grasp of understanding, because I felt I had no sense of what this world was about anymore. For that, my work is very encyclopedic, and it fit well with Wikipedia. What was the reason you began investing time and effort into photography?

DS: What bands are working with your studio, Tiny Telephone?

DS: Do they approach you, or do you approach them?

Acting teacher and director Milton Katselas dies at age 75

Tuesday, October 28, 2008 

Acting teacher and director Milton Katselas died Friday at age 75, after suffering from heart failure at Cedars-Sinai Medical Center in Los Angeles, California. He began the Beverly Hills Playhouse in 1978 and taught acting classes there to noted actors including George Clooney and Gene Hackman. Katselas is survived by a sister and two brothers.

Katselas directed an off-Broadway production of Edward Albee’s The Zoo Story, and received a Tony Award nomination for his 1969 direction of Butterflies are Free. Actress Blythe Danner won a Tony Award for her role in Butterflies are Free under Katselas’ direction. He moved to California to direct the film version of that play, and went on to direct films and television movies. Actress Eileen Heckart received an Academy Award for her role in the film version of Butterflies are Free.

Katselas directed the San Francisco and Los Angeles productions of the play P.S. Your Cat Is Dead! by playwright James Kirkwood, Jr. In his author’s notes in the publication of the script, Kirkwood acknowledged Katselas, and wrote that the plays were “directed with incredible energy and enthusiasm by Milton Katselas, to whom I am extremely indebted”.

Katselas directed the television movie Strangers: Story of a Mother and Daughter, and actress Bette Davis received an Emmy Award for her role in the movie. Katselas taught many famous actors including Michelle Pfeiffer, Richard Gere, Robert Duvall, Jack Lemmon, Al Pacino, Goldie Hawn, Christopher Walken, Burt Reynolds, George C. Scott, Elizabeth Taylor, Richard Burton, Alec Baldwin, and Patrick Swayze. Katselas was credited with being able to nurture actors with raw talent so that they could develop strong Hollywood careers. He utilized innovative techniques in his courses – one course called “Terrorist Theatre” had a simple premise: successfully get an acting role within six weeks or leave the course.

He grew up in Pittsburgh, Pennsylvania to parents who had immigrated from Greece, and graduated from Carnegie Mellon. He studied acting with Lee Strasberg in New York at the Actors Studio, and received advice from directors Joshua Logan and Elia Kazan.

Katselas was a prominent Scientologist, and a July 2007 profile on Katselas in The New York Times Magazine observed that some of his students stopped taking courses at the Beverly Hills Playhouse because they felt they had been pressured to join the Church of Scientology. According to the article, Katselas credited Scientology founder L. Ron Hubbard “for much of his success in life”, and one of his students works at Scientology’s Celebrity Centre. The article commented that some in Los Angeles view the Beverly Hills Playhouse as “a recruitment center for Scientology”.

Katselas met L. Ron Hubbard after moving to California, and began studying Scientology in 1965. The New York Times Magazine reported that he had reached the level of “Operating Thetan, Level 5, or O.T. V.” in 2007. According to The New York Times Magazine when Scientologists proceed up the “The Bridge to Total Freedom” they learn the story of Xenu, and that: “75 million years ago the evil alien Xenu solved galactic overpopulation by dumping 13.5 trillion beings in volcanoes on Earth, where they were vaporized, scattering their souls.” A Church of Scientology publication, Source, lists Katselas as reaching O.T. V. in 1989.

Though some actors felt pressured to join the Church of Scientology after taking courses at the Beverly Hills Playhouse, at least one individual felt Katselas was not active enough with the organization. Actress Jenna Elfman left the Beverly Hills Playhouse because she felt Katselas was not committed enough to Scientology. Katselas had previously directed Elfman in half of Visions and Lovers: Variations on a Theme, two one-act plays about relationships that he had written himself. In 1999 Katselas had planned to adapt the script of Visions and Lovers to a film version, and Elfman was set to reprise her role from the play. In an article in Variety about the project, Elfman commented on her experience working with Katselas: “He is brilliant, and knows me so well as a person and an actress that he gets the most out of me.”

Other prominent Scientologist actors who have studied under Katselas include Giovanni Ribisi, Jason Lee, and Leah Remini. According to Rolling Stone, Katselas also recruited actress Kelly Preston to Scientology. Actress Nancy Cartwright (the voice of Bart Simpson), told Scientology publication Celebrity that Katselas motivated her to get more active in Scientology, and she stated she took the organization’s “Purification Rundown” and her life “took off completely”.

Anne Archer was introduced to Scientology while studying at the Beverly Hills Playhouse, as was former Scientologist and now outspoken critic actor Jason Beghe. Beghe told Roger Friedman of FOX News in April 2008 that “He [Katselas] gets kickbacks”, and that he was brought to a Scientology center by fellow Beverly Hills Playhouse classmate Bodhi Elfman, Jenna Elfman’s husband. In a 1998 article for Buzz Magazine, Randye Hoder wrote “In his class, Katselas is careful not to label anything as a tenet of Scientology, but there is no question that the church’s influence seeps into the playhouse.”

Anne Archer’s husband and fellow Scientologist, producer Terry Jastrow, commented to The New York Times Magazine that Katselas changed the way he experiences life on a day-to-day basis: “I go out in the world and look at human behavior now. I see a woman or man interacting with a saleslady, and I see the artistry in it. Life is an endless unspooling of art, of acting, of painting, of architecture. And where did I learn that? From Milton.”

Actor Anthony Head of Buffy the Vampire Slayer spoke highly of Katselas in a 2002 interview with San Francisco Chronicle: “He’s this wonderfully intuitive teacher and his premise is basically: The only real barriers are the ones we put in front of ourselves. If you say, ‘My character wouldn’t do that’ — bollocks! Ultimately it’s you who wouldn’t say that. Who knows what your character might do.” In the acknowledgements of her 2004 autobiography Are You Hungry, Dear?: Life, Laughs, and Lasagna, actress Doris Roberts wrote: “I thank my friend and acting teacher, the incredible Milton Katselas, for his insights, wisdom, and inspiration, which have helped make me the actress that I am.”

Katselas authored two books: Dreams Into Action: Getting What You Want, first published in 1996 by Dove Books, and Acting Class: Take a Seat, which came out earlier this month. Dreams Into Action, a New York Times Bestseller, sought to modify motivational acting exercises to the field of business.

In an interview in the 2007 book Acting Teachers of America, Katselas commented on his experiences as an acting teacher over the years: “I have very special teachers here at the Beverly Hills Playhouse—some have been with me for over twenty-five years. I believe that to make a difference over the long haul, we need to train teachers. I really care about the craft of acting. It’s absolutely necessary to take the time and patience to really develop an actor.”

Good Omens to be made into BBC radio drama

Sunday, September 7, 2014 

Plans for a radio dramatisation of the novel Good Omens, co-written by prominent UK fantasy authors Neil Gaiman and Terry Pratchett, were confirmed on Friday by BBC Radio 4.

Published in 1990, Good Omens tells the story of the impending Apocalypse, and the efforts of one angel and one demon to save the world.

Neil Gaiman has previously had one of his books, Neverwhere, adapted for radio. The director of that adaptation, Dirk Maggs, is also working on Good Omens.

Terry Pratchett is well known for his Discworld novels, of which the first one, Colour of Magic, was published in 1983.

Recording for what would be the first ever dramatisation of the cult-classic began on Friday, with broadcast dates unconfirmed but said to be in December. The show is expected to broadcast over five days throughout the week and an hour-long finale on the Saturday.

Mark Heap and Peter Serafinowicz have been cast in the lead roles, with other actors on the cast list including Colin Morgan, Josie Lawrence and Clive Russell. Neil Gaiman and Terry Pratchett are also expected to make cameo appearances.